Luke Chapter 14 — Humility and the Cost of Discipleship
Jesus heals on the Sabbath, teaches guests about humility and hospitality, and explains the total commitment required to be His disciple.
1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
2Behold, a certain man who had dropsy was in front of him.
3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4But they were silent.
5He answered them, “Which of you, if your son*TR reads “donkey” instead of “son” or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6They couldn’t answer him regarding these things.
7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16But he said to him, “A certain man made a great supper, and he invited many people.
17He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18They all as one began to make excuses.
19“Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20“Another said, ‘I have married a wife, and therefore I can’t come.’
21“That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22“The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.†RP MT includes the last sentence. TR, NU, and FH MT omit: For many are called, but few are chosen.’ ”
25Now great multitudes were going with him. He turned and said to them,
26“If anyone comes to me, and doesn’t disregard‡or, hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30saying, ‘This man began to build and wasn’t able to finish.’
31Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34“Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
WEB Translation
Notable Verses
Luke 14:11
“For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
This verse summarizes Jesus' teaching on the social and spiritual value of humility over pride.
Luke 14:23
“The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.’”
This verse highlights the master's desire to fill his banquet with those often excluded from society.
Luke 14:27
“Whoever doesn’t bear his own cross and come after me, can’t be my disciple.”
This passage defines the high level of personal sacrifice and commitment Jesus requires of His followers.
Chapter Summary
In Luke 14, Jesus visits the house of a prominent Pharisee on the Sabbath, where He heals a man with dropsy and challenges the legalistic views of the Sabbath held by His hosts. Observing how guests competed for seats of honor, He tells a parable advising humility, teaching that those who humble themselves will be exalted. He also encourages hosts to invite the poor and marginalized who cannot repay them, rather than seeking social reciprocity. Jesus then tells the Parable of the Great Banquet, where invited guests make excuses to avoid coming, leading the master to bring in the outcasts instead. The chapter concludes with Jesus addressing the crowds about the cost of discipleship, using the illustrations of a tower builder and a king at war to emphasize that followers must be prepared to give up everything, including their own lives, to follow Him.
Frequently Asked Questions
Jesus advises guests to take the lowest seat rather than the place of honor. He explains that it is better to be invited to a higher position by the host than to be publicly humbled by being asked to move for a more distinguished guest.
The parable illustrates that many who were first invited to God's kingdom rejected the invitation because of worldly distractions. As a result, the invitation was extended to the poor, disabled, and outsiders, showing that God's house will be filled with those who respond to His call.
In this context, the term is a Semitic idiom meaning to love less by comparison. Jesus is emphasizing that a disciple's devotion to Him must be so complete that all other loyalties, even to family, come second to following Him.
Study Note
The illustrations of the tower builder and the warring king are unique to Luke and emphasize the theme of thoughtful preparation and counting the cost before making a commitment.
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