Genesis Chapter 25 — The Generations of Abraham, Isaac, and Ishmael
This chapter records the death of Abraham, the genealogy of Ishmael, and the birth of twin brothers Jacob and Esau, who trade a birthright for a bowl of stew.
1Abraham took another wife, and her name was Keturah.
2She bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.
3Jokshan became the father of Sheba, and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim.
4The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
5Abraham gave all that he had to Isaac,
6but Abraham gave gifts to the sons of Abraham’s concubines. While he still lived, he sent them away from Isaac his son, eastward, to the east country.
7These are the days of the years of Abraham’s life which he lived: one hundred seventy-five years.
8Abraham gave up his spirit, and died at a good old age, an old man, and full of years, and was gathered to his people.
9Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is near Mamre,
10the field which Abraham purchased from the children of Heth. Abraham was buried there with Sarah, his wife.
11After the death of Abraham, God blessed Isaac, his son. Isaac lived by Beer Lahai Roi.
12Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham.
13These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam,
14Mishma, Dumah, Massa,
15Hadad, Tema, Jetur, Naphish, and Kedemah.
16These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations.
17These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up his spirit and died, and was gathered to his people.
18They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.
19This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac.
20Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
21Isaac entreated the LORD for his wife, because she was barren. The LORD was entreated by him, and Rebekah his wife conceived.
22The children struggled together within her. She said, “If it is like this, why do I live?” She went to inquire of the LORD.
23The LORD said to her,
24When her days to be delivered were fulfilled, behold, there were twins in her womb.
25The first came out red all over, like a hairy garment. They named him Esau.
26After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.
27The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents.
28Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob.
29Jacob boiled stew. Esau came in from the field, and he was famished.
30Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom.*“Edom” means “red”.
31Jacob said, “First, sell me your birthright.”
32Esau said, “Behold, I am about to die. What good is the birthright to me?”
33Jacob said, “Swear to me first.”
34Jacob gave Esau bread and lentil stew. He ate and drank, rose up, and went his way. So Esau despised his birthright.
WEB Translation
Notable Verses
Genesis 25:8
“Abraham gave up his spirit, and died at a good old age, an old man, and full of years, and was gathered to his people.”
This verse marks the peaceful conclusion of the life of the primary patriarch of the faith.
Genesis 25:23
“The LORD said to her, “Two nations are in your womb. Two peoples will be separated from your body. The one people will be stronger than the other people. The elder will serve the younger.””
This divine prophecy establishes the reversal of traditional birth order dominance for the next generation.
Genesis 25:34
“Jacob gave Esau bread and lentil stew. He ate and drank, rose up, and went his way. So Esau despised his birthright.”
This phrase highlights the spiritual weight of Esau's choice to value immediate physical comfort over his future legacy.
Chapter Summary
Genesis 25 begins with Abraham’s marriage to Keturah and the birth of several sons, whom he sends away with gifts while leaving his primary inheritance to Isaac. Abraham dies at the age of 175 and is buried by his sons Isaac and Ishmael in the cave of Machpelah. The text then transitions to the history of Ishmael, listing his twelve sons who became princes of their nations before his death. The focus then shifts to Isaac’s family. After twenty years of barrenness, Isaac’s wife Rebekah conceives twins who struggle within her. The Lord reveals that two nations are in her womb and that the older will serve the younger. Esau is born first, followed by Jacob. As they grow, Esau becomes a hunter favored by Isaac, while Jacob is a quiet man favored by Rebekah. The chapter concludes with Esau selling his birthright to Jacob for a meal of red lentil stew because he was famished and disregarded the value of his inheritance.
Frequently Asked Questions
Keturah was a woman Abraham married after the death of Sarah. She bore him six sons, including Midian, whose descendants eventually became the Midianite people.
Abraham was buried in the cave of Machpelah in the field of Ephron the Hittite. He was laid to rest alongside his wife Sarah by his sons Isaac and Ishmael.
The name Edom means "red." It was given to Esau because he was born with a red appearance and because he sold his birthright for Jacob's red lentil stew.
Esau sold his birthright because he was famished after coming in from the field and felt that the birthright was useless to him if he were to die of hunger. The text notes that by doing this, he despised his birthright.
Study Note
The phrase 'gathered to his people' is an ancient expression for death that suggests a biblical belief in a continued existence or ancestral reunion beyond the grave.
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