Galatians Chapter 3 — Justification by Faith
Paul argues that believers are justified by faith rather than keeping the law, pointing to Abraham as a model for all who believe in Christ.
1Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed among you as crucified?
2I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
3Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
4Did you suffer so many things in vain, if it is indeed in vain?
5He therefore who supplies the Spirit to you and does miracles among you, does he do it by the works of the law, or by hearing of faith?
6Even so, Abraham “believed God, and it was counted to him for righteousness.”✡Genesis 15:6
7Know therefore that those who are of faith are children of Abraham.
8The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”✡Genesis 12:3; 18:18; 22:18
9So then, those who are of faith are blessed with the faithful Abraham.
10For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”✡Deuteronomy 27:26
11Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”✡Habakkuk 2:4
12The law is not of faith, but, “The man who does them will live by them.”✡Leviticus 18:5
13Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”✡Deuteronomy 21:23
14that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
15Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
16Now the promises were spoken to Abraham and to his offspring.*or, seed He doesn’t say, “To descendants†or, seeds”, as of many, but as of one, “To your offspring”,✡Genesis 12:7; 13:15; 24:7 which is Christ.
17Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
18For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
19Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
20Now a mediator is not between one, but God is one.
21Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
22But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
23But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
24So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
25But now that faith has come, we are no longer under a tutor.
26For you are all children of God, through faith in Christ Jesus.
27For as many of you as were baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
29If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
WEB Translation
Notable Verses
Galatians 3:11
“Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.””
This verse centralizes the chapter's argument that faith, not legalism, is the basis for a relationship with God.
Galatians 3:24
“So that the law has become our tutor to bring us to Christ, that we might be justified by faith.”
It explains the historical and functional purpose of the Mosaic law in relation to the arrival of Christ.
Galatians 3:28
“There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.”
This is a foundational text regarding equality and unity among all believers regardless of background.
Chapter Summary
In Galatians Chapter 3, Paul challenges the Galatians for turning from the Spirit back to the works of the law. He uses the example of Abraham, noting that Abraham was considered righteous because of his faith, not because of legal observance. Paul explains that the law actually brings a curse to those who fail to keep it perfectly, but Christ redeemed believers from this curse by taking it upon himself on the cross. The law was never intended to replace the promise given to Abraham; rather, it served as a tutor or guardian to lead people toward Christ. Paul concludes by stating that the arrival of faith in Christ makes the old distinctions of ethnicity, social status, and gender irrelevant in terms of salvation. All who belong to Christ are considered heirs to the promise made to Abraham, forming one unified body of believers.
Frequently Asked Questions
Paul calls them foolish because they were trying to achieve spiritual maturity through the works of the law after having already received the Holy Spirit through faith.
Paul uses Abraham as a scriptural example to show that God accounted him as righteous because of his faith, long before the law of Moses was given.
The curse of the law refers to the penalty for failing to keep every part of the law perfectly; Paul explains that Christ redeemed believers from this curse by taking it upon himself.
The law acted as a guardian or disciplinarian to guide and protect people until the coming of Christ, at which point the 'tutor' was no longer necessary for those who live by faith.
Study Note
The Greek word used for 'tutor' (paidagogos) refers to a household servant who supervised children, emphasizing the law's role as a temporary guide.
Related Chapters
Genesis 15
Paul quotes Genesis 15:6 to demonstrate that Abraham was justified by faith.
Romans 4
Romans 4 provides a parallel and expanded discussion on the faith of Abraham and the nature of justification.
Habakkuk 2
This chapter cites the prophet Habakkuk's statement that the righteous shall live by faith.
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