Romans Chapter 4 — Abraham Justified by Faith
Paul uses the story of Abraham to show that righteousness comes through faith in God rather than through following the law or performing works.
1What then will we say that Abraham, our forefather, has found according to the flesh?
2For if Abraham was justified by works, he has something to boast about, but not toward God.
3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”✡Genesis 15:6
4Now to him who works, the reward is not counted as grace, but as something owed.
5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
7“Blessed are they whose iniquities are forgiven,
8Blessed is the man whom the Lord will by no means charge with sin.” ✡Psalms 32:1-2
9Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15For the law produces wrath; for where there is no law, neither is there disobedience.
16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17As it is written, “I have made you a father of many nations.”✡Genesis 17:5 This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”✡Genesis 15:5
19Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
20Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
21and being fully assured that what he had promised, he was also able to perform.
22Therefore it also was “credited to him for righteousness.”✡Genesis 15:6
23Now it was not written that it was accounted to him for his sake alone,
24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
25who was delivered up for our trespasses, and was raised for our justification.
WEB Translation
Notable Verses
Romans 4:3
“For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.””
This verse serves as the central scriptural evidence for Paul's argument regarding justification by faith.
Romans 4:16
“For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.”
It explains that the promise is guaranteed to all who share the faith of Abraham, not just those under the law.
Romans 4:25
“who was delivered up for our trespasses, and was raised for our justification.”
This concluding verse summarizes the purpose of Jesus' death and resurrection in the context of righteousness.
Chapter Summary
Romans Chapter 4 explores the theological concept of justification by faith using Abraham as the primary example. Paul argues that if Abraham had been justified by his actions, he would have reason to boast, but the Scripture states that his belief in God was what was credited to him as righteousness. Paul also cites King David, who spoke of the blessing of forgiveness apart from works. The chapter emphasizes that Abraham received this credit of righteousness before he was circumcised, proving that God's promise is available to both the circumcised and the uncircumcised. Paul describes Abraham’s unwavering hope in God's promise of a son, despite his advanced age and physical limitations. The chapter concludes by connecting Abraham's faith to modern believers, stating that righteousness is also credited to those who believe in God, who raised Jesus from the dead for the justification of all.
Frequently Asked Questions
Paul uses Abraham to demonstrate that even the founding patriarch of Israel was justified by faith rather than works. By citing Genesis, Paul shows that Abraham's righteousness was credited to him because of his belief in God's promise long before the law was given.
In this context, 'accounted' or 'credited' means that God viewed Abraham’s trust in Him as the basis for a right standing. It implies a legal or financial transfer where faith is the reason God considers a person righteous instead of their own deeds.
According to Paul, Abraham was declared righteous while he was still uncircumcised. Circumcision was later given as a sign or seal of the faith he already had, meaning the blessing of righteousness is available to all people regardless of ritual observance.
The chapter describes Abraham's faith as being strong and unwavering despite his physical circumstances. Even though he was nearly one hundred years old, he remained fully assured that God was capable of performing what He had promised.
Study Note
Paul utilizes a rabbinic style of argumentation known as 'gezerah shawah,' linking two different scriptural passages (Genesis 15 and Psalm 32) because they share a common key word: 'credited' or 'accounted'.
Related Chapters
Genesis 15
This chapter contains the original account of God's promise to Abraham and his belief being credited as righteousness.
Psalm 32
Paul quotes David from this Psalm to illustrate that God forgives sins and credits righteousness apart from works.
Galatians 3
Paul provides a similar theological argument regarding Abraham's faith and the purpose of the law in this letter.
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