Numbers Chapter 5 — Purity and the Law of Jealousy
Numbers 5 outlines instructions for removing ritually unclean persons from the camp, the process for making restitution for sins, and a specific trial for marital jealousy.
1The LORD spoke to Moses, saying,
2“Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
3You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
4The children of Israel did so, and put them outside of the camp; as the LORD spoke to Moses, so the children of Israel did.
5The LORD spoke to Moses, saying,
6“Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty,
7then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
8But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.
9Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
10Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’ ”
11The LORD spoke to Moses, saying,
12“Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,
13and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;
14and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
15then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an ephah*1 ephah is about 22 liters or about 2/3 of a bushel of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
16The priest shall bring her near, and set her before the LORD.
17The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.
18The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
19The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.
20But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”
21then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May the LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell;
22and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”
23“ ‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.
24He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
25The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it to the altar.
26The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
27When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.
28If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.†or, seed
29“ ‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,
30or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law.
31The man shall be free from iniquity, and that woman shall bear her iniquity.’ ”
WEB Translation
Notable Verses
Numbers 5:3
“You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
This verse explains the theological reason for purity laws: the physical presence of God among His people.
Numbers 5:7
“then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.”
It establishes the biblical principle that repentance includes both confession and making things right with the person who was harmed.
Numbers 5:28
“If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.”
This indicates the outcome for a woman found innocent, showing that the ritual was intended to resolve suspicion and provide vindication.
Chapter Summary
Numbers Chapter 5 begins with God commanding Moses to ensure the purity of the Israelite camp by removing anyone who is ritually unclean due to skin diseases, bodily discharges, or contact with the dead. This measure is taken because God's presence dwells in the midst of the camp. The text then shifts to the law of restitution, stating that if a person sins against another, they must confess and repay the full amount plus an additional one-fifth to the wronged party. If no relative exists to receive the payment, it goes to the priest. The second half of the chapter details the 'law of jealousy.' This unique ritual is performed when a husband suspects his wife of adultery without witnesses. The woman is brought before a priest and required to drink 'bitter water' mixed with dust from the tabernacle floor and the ink of written curses. If she is guilty, the water causes physical ailment; if innocent, she remains unharmed and blessed with children.
Frequently Asked Questions
According to the text, this was done to maintain the ritual purity of the camp. Because God dwelt in the midst of the Israelites, the environment had to be kept holy and free from conditions defined as ritually unclean.
If the person who was wronged had no close relative (kinsman) to receive the restitution, the payment was to be given to the priest. This was in addition to the sacrifice required for atonement.
The ritual was designed to address cases of suspected adultery where there were no witnesses. It functioned as a trial by ordeal that placed the judgment in God's hands, either vindicating the innocent or revealing the guilty through physical signs.
Study Note
The 'law of jealousy' in this chapter is the only instance of a trial by ordeal explicitly mandated in the Pentateuch, emphasizing God's role as the ultimate judge of hidden actions.
Related Chapters
Leviticus 13
Leviticus 13 provides the detailed diagnostic laws for the skin diseases mentioned in the purity section of Numbers 5.
Leviticus 6
Leviticus 6 details the sacrificial requirements for restitution and guilt offerings similar to those mentioned here.
Numbers 6
The next chapter continues the theme of special consecration through the laws of the Nazirite vow.
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