Mark Chapter 7 — Tradition and True Purity
Jesus challenges the Pharisees regarding human traditions and teaches that true defilement comes from the heart, followed by healing miracles in Gentile territory.
1Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
2Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
3(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
4They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,
7They worship me in vain,
8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
10For Moses said, ‘Honor your father and your mother;’✡Exodus 20:12; Deuteronomy 5:16 and, ‘He who speaks evil of father or mother, let him be put to death.’✡Exodus 21:17; Leviticus 20:9
11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ”*Corban is a Hebrew word for an offering devoted to God. that is to say, given to God,
12“then you no longer allow him to do anything for his father or his mother,
13making void the word of God by your tradition which you have handed down. You do many things like this.”
14He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
16If anyone has ears to hear, let him hear!ӠNU omits verse 16.
17When he had entered into a house away from the multitude, his disciples asked him about the parable.
18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
19because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”‡NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.
20He said, “That which proceeds out of the man, that defiles the man.
21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23All these evil things come from within and defile the man.”
24From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
25For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
27But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
28But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
29He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
30She went away to her house, and found the child having been laid on the bed, with the demon gone out.
31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
WEB Translation
Notable Verses
Mark 7:8
“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
This verse highlights Jesus' central critique of legalism that prioritizes human rules over divine law.
Mark 7:15
“There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.”
This marks a significant shift in teaching regarding ritual purity, focusing on internal morality rather than external diet.
Mark 7:37
“They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!””
This verse captures the public's reaction to Jesus' power and echoes prophetic expectations from the Old Testament.
Chapter Summary
Mark Chapter 7 begins with a confrontation between Jesus and religious leaders from Jerusalem regarding ritual hand-washing. Jesus rebukes them for prioritizing human traditions over God's commandments, using the practice of Corban as an example of neglecting parents. He then teaches the crowd that external things like food do not defile a person; rather, evil thoughts and actions originating from the heart are what cause defilement. Moving to the region of Tyre and Sidon, Jesus meets a Syrophoenician woman who demonstrates great faith, leading him to cast a demon out of her daughter. The chapter concludes in the Decapolis region, where Jesus heals a man who is deaf and has a speech impediment. Despite Jesus’ request for secrecy, the witnesses proclaim his works, marvelling that he makes the deaf hear and the mute speak.
Frequently Asked Questions
Corban refers to a practice where a person declared their money or property as a gift devoted to God. According to Jesus, some used this tradition as an excuse to avoid financially supporting their aging parents, thus violating the commandment to honor one's father and mother.
Jesus explains that external things like food or unwashed hands do not defile a person because they do not enter the heart. Instead, he teaches that defilement comes from within, listing internal evils such as pride, deceit, and wicked thoughts.
She was a Greek woman from the region of Tyre and Sidon who sought Jesus' help for her daughter. Despite Jesus' initial testing of her faith by mentioning the 'children's bread,' her humble and persistent response led to her daughter's healing.
Jesus took the man aside privately, put his fingers into the man's ears, and touched the man's tongue with saliva. Looking up to heaven, he spoke the word 'Ephphatha,' which means 'Be opened,' and the man was immediately healed.
Study Note
The word 'Ephphatha' is an Aramaic term preserved in the Greek text, reflecting the original language Jesus likely spoke during this healing.
Related Chapters
Matthew 15
This chapter contains a parallel account of the discussion on tradition and the healing of the Syrophoenician woman's daughter.
Exodus 20
Jesus quotes the Ten Commandments from this chapter when discussing the obligation to honor parents.
Isaiah 29
Jesus cites the prophecy of Isaiah regarding people who honor God with their lips but whose hearts are far from him.
Continue in the App
Get the full experience — immersive audio, instant explanations, highlights, notes, and reading plans.