Isaiah Chapter 29 — The Vision of Ariel and Spiritual Blindness

Isaiah 29 prophesies judgment against Jerusalem, referred to as Ariel, while also warning against superficial worship and spiritual blindness.

Spiritual BlindnessJudgment and HopeSincere WorshipGod's Sovereignty

1Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;

2then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.*or, Ariel

3I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.

4You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.

5But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.

6She will be visited by the LORD of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.

7The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.

8It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.

9Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.

10For the LORD has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.

11All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”

12and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”

13The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;

14therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”

15Woe to those who deeply hide their counsel from the LORD, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”

16You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?

17Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?

18In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.

19The humble also will increase their joy in the LORD, and the poor among men will rejoice in the Holy One of Israel.

20For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—

21who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.

22Therefore the LORD, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.

23But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.

24They also who err in spirit will come to understanding, and those who grumble will receive instruction.”

WEB Translation

Notable Verses

Isaiah 29:13

The Lord said, 'Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;'

This verse highlights the theme of hypocrisy and the importance of internal devotion over mere outward ritual.

Isaiah 29:16

You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, 'He didn’t make me;' or the thing formed say of him who formed it, 'He has no understanding'?

This imagery emphasizes God's creative authority and the folly of humans questioning their Creator's design.

Isaiah 29:18

In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.

This verse looks forward to a time of miraculous spiritual and physical healing and understanding for the people.

Chapter Summary

Isaiah 29 begins with a woe against 'Ariel,' a name for Jerusalem, predicting a siege that will bring the city low. Despite this coming distress, the prophet notes that the nations attacking Zion will ultimately vanish like a dream. The chapter transitions to describe the spiritual state of the people, characterized by deep sleep and blindness; even their prophets cannot see the truth because the words of the book are sealed to them. God rebukes the people for honoring Him with their lips while their hearts are far away. He warns those who try to hide their plans from Him, reminding them that the potter has authority over the clay. Finally, the chapter concludes with a promise of restoration. A day is coming when the deaf will hear the words of the book, the blind will see, and the humble and poor will find joy in the Holy One of Israel, as justice is restored and Jacob’s shame is removed.

Frequently Asked Questions

Ariel is a symbolic name used here for the city of Jerusalem, where King David once encamped. The name is often interpreted to mean 'Lion of God' or 'Altar Hearth,' and the text uses it to describe the coming distress and siege the city will face.

Isaiah uses the metaphor of a sealed book to describe the spiritual blindness of the people. Because they have removed their hearts from God, neither the educated nor the uneducated can understand the visions or prophecies given to them; they are as inaccessible as a locked scroll.

The imagery of the potter and the clay in verse 16 illustrates the absurdity of humans trying to hide their plans from God or denying His role as Creator. It asserts that God, as the potter, has absolute understanding and authority over His creation, the clay.

Study Note

The term 'Ariel' (verse 1) is unique to this section and may pun on the word for 'altar-hearth,' suggesting Jerusalem would become a place of sacrifice during the siege.

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