John Chapter 19 — The Crucifixion and Burial of Jesus
Jesus is sentenced by Pilate, crucified at Golgotha alongside two others, and buried in a new garden tomb by Joseph of Arimathaea and Nicodemus.
1So Pilate then took Jesus and flogged him.
2The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!”
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8When therefore Pilate heard this saying, he was more afraid.
9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14Now it was the Preparation Day of the Passover, at about the sixth hour.*“the sixth hour” would have been 6:00 a.m. according to the Roman timekeeping system, or noon for the Jewish timekeeping system in use, then. He said to the Jews, “Behold, your King!”
15They cried out, “Away with him! Away with him! Crucify him!”
16So then he delivered him to them to be crucified. So they took Jesus and led him away.
17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ”
22Pilate answered, “What I have written, I have written.”
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says,
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28After this, Jesus, seeing†NU, TR read “knowing” instead of “seeing” that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”✡Exodus 12:46; Numbers 9:12; Psalms 34:20
37Again another Scripture says, “They will look on him whom they pierced.”✡Zechariah 12:10
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.‡100 Roman pounds of 12 ounces each, or about 72 pounds, or 33 Kilograms.
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
WEB Translation
Notable Verses
John 19:5
“Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, 'Behold, the man!'”
This verse captures the visual of Jesus' humiliation and suffering before the crowd prior to His sentencing.
John 19:19
“Pilate wrote a title also, and put it on the cross. There was written, 'JESUS OF NAZARETH, THE KING OF THE JEWS.'”
This inscription underscores the central conflict regarding Jesus' identity and His claim to kingship.
John 19:30
“When Jesus therefore had received the vinegar, he said, 'It is finished!' Then he bowed his head and gave up his spirit.”
These final words signify the completion of Jesus' earthly mission and the fulfillment of scripture.
Chapter Summary
John 19 describes the final stages of Jesus' trial and His subsequent execution. After being flogged and mocked with a crown of thorns, Jesus is brought before the crowd by Pilate, who finds no basis for a charge against Him. However, under pressure from the religious leaders and the threat of political unrest, Pilate sentences Him to death. Jesus carries His cross to Golgotha, where He is crucified between two other men. Above Him, a sign in Hebrew, Latin, and Greek proclaims Him 'The King of the Jews.' While on the cross, Jesus ensures His mother's future care, fulfills scripture by expressing thirst, and finally declares, 'It is finished,' before passing away. To confirm His death, a soldier pierces His side with a spear. The chapter concludes with Joseph of Arimathaea and Nicodemus preparing Jesus' body with traditional burial spices and placing Him in a nearby garden tomb, as the Sabbath was approaching.
Frequently Asked Questions
Pilate presents Jesus to the crowd after He has been beaten and mocked, likely hoping to show that Jesus is not a threat. The phrase highlights Jesus' physical vulnerability and humanity in that moment.
The sign was written in Hebrew, Latin, and Greek to ensure that everyone present—locals, Roman officials, and international visitors—could read the charge. This emphasizes the universal nature of the claim that Jesus is King.
Joseph of Arimathaea, a secret disciple, and Nicodemus, who had previously visited Jesus at night, took the body. They used a large amount of spices and wrapped the body in linen before placing it in a new tomb.
Study Note
The mention of the 'seamless' tunic in verse 23 may allude to the high priest's garment, symbolically connecting Jesus' death to priestly service.
Related Chapters
Psalm 22
This chapter contains prophetic descriptions of suffering that parallel the events of the crucifixion recorded in John 19.
Isaiah 53
This passage describes the 'Suffering Servant' which closely aligns with Jesus' trial, silence, and death.
John 20
John 20 follows the burial in this chapter with the account of Jesus' resurrection on the third day.
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