Ezra Chapter 4 — Opposition to Rebuilding the Temple

Opponents of the returning exiles try to interfere with the temple project, eventually securing a royal decree from Persia to halt the construction by force.

OppositionPolitical ConflictFaithfulnessPersistence

1Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel,

2they came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”

3But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

4Then the people of the land weakened the hands of the people of Judah, and troubled them in building.

5They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

6In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

7In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.

8Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.

9Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

10and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

11This is the copy of the letter that they sent:

12Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.

13Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

14Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,

15that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.

16We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.

17Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River:

18The letter which you sent to us has been plainly read before me.

19I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.

20There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.

21Make a decree now to cause these men to cease, and that this city not be built until a decree is made by me.

22Be careful that you not be slack doing so. Why should damage grow to the hurt of the kings?

23Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.

24Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.

WEB Translation

Notable Verses

Ezra 4:3

But Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

This verse highlights the leaders' commitment to maintaining the integrity of their mission and following the original decree of Cyrus.

Ezra 4:24

Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.

This verse marks a significant turning point in the book where the construction project is officially suspended due to external pressure.

Chapter Summary

When the neighboring adversaries of Judah and Benjamin hear that the temple is being rebuilt, they approach Zerubbabel and the family heads, offering to help with the construction. They claim to seek the same God and have sacrificed to Him since the days of the Assyrian king Esar Haddon. However, Zerubbabel, Jeshua, and the leaders of Israel refuse their offer, insisting they will build the house of God alone as King Cyrus commanded. In retaliation, the local people work to discourage and frustrate the Jews, even hiring counselors to influence the Persian government against them. The chapter details various historical efforts to stop the work, including a letter written to King Artaxerxes. This letter characterizes Jerusalem as a rebellious city that, if rebuilt, would refuse to pay taxes and tribute. King Artaxerxes orders a search of the records, finds evidence of past revolts, and issues a decree to stop the building. Consequently, the work on the temple is forcibly halted and remains at a standstill until the second year of the reign of Darius, King of Persia.

Frequently Asked Questions

The adversaries were the neighboring populations who had been settled in the region of Samaria by the Assyrian Empire. While they claimed to worship the God of Israel, their offer of help was seen as a threat to the religious and political independence of the returning Judeans.

Zerubbabel and the other leaders refused because the decree from King Cyrus was specifically given to the Jewish exiles. They also sought to ensure that the temple was built by those fully committed to their specific covenant and heritage without outside interference.

The letter claimed that Jerusalem was historically a rebellious and 'bad' city. The writers warned the king that if the walls were finished, the inhabitants would stop paying tribute and taxes, eventually damaging the royal treasury and the king's authority in the region.

The text states that the work stopped following the decree of Artaxerxes and did not resume until the second year of the reign of King Darius of Persia. This indicates a period of several years where no progress was made on the house of God.

Study Note

Ezra 4:7-23 is written in Aramaic, the official diplomatic language of the Persian Empire at the time, reflecting the authentic nature of the royal correspondence.

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