Job Chapter 1 — The Testing of a Righteous Man
Job is introduced as a righteous and wealthy man whose life is turned upside down by a series of sudden tragedies that claim his children and possessions.
1There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God,*The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim). and turned away from evil.
2There were born to him seven sons and three daughters.
3His possessions also were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very great household; so that this man was the greatest of all the children of the east.
4His sons went and held a feast in the house of each one on his birthday; and they sent and called for their three sisters to eat and to drink with them.
5It was so, when the days of their feasting had run their course, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned, and renounced God in their hearts.” Job did so continually.
6Now on the day when God’s sons came to present themselves before the LORD,†When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh). Satan also came among them.
7The LORD said to Satan, “Where have you come from?”
8The LORD said to Satan, “Have you considered my servant, Job? For there is no one like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil.”
9Then Satan answered the LORD, and said, “Does Job fear God for nothing?
10Haven’t you made a hedge around him, and around his house, and around all that he has, on every side? You have blessed the work of his hands, and his substance is increased in the land.
11But stretch out your hand now, and touch all that he has, and he will renounce you to your face.”
12The LORD said to Satan, “Behold,‡“Behold”, from “הִנֵּה”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection. all that he has is in your power. Only on himself don’t stretch out your hand.”
13It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house,
14that a messenger came to Job, and said, “The oxen were plowing, and the donkeys feeding beside them,
15and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.”
16While he was still speaking, another also came and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.”
17While he was still speaking, another also came and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.”
18While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house,
19and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
20Then Job arose, and tore his robe, and shaved his head, and fell down on the ground, and worshiped.
21He said, “Naked I came out of my mother’s womb, and naked will I return there. The LORD gave, and the LORD has taken away. Blessed be the LORD’s name.”
22In all this, Job didn’t sin, nor charge God with wrongdoing.
WEB Translation
Notable Verses
Job 1:1
“There was a man in the land of Uz, whose name was Job. That man was blameless and upright, and one who feared God, and turned away from evil.”
This verse establishes Job's exceptional character and provides the moral context for the trials that follow.
Job 1:21
“He said, “Naked I came out of my mother’s womb, and naked will I return there. The LORD gave, and the LORD has taken away. Blessed be the LORD’s name.””
This is a profound expression of faith and submission to divine will in the face of total loss.
Chapter Summary
Job 1 introduces a man from the land of Uz named Job, described as blameless, upright, and God-fearing. He is extraordinarily wealthy, possessing vast livestock and a large family of ten children. The narrative shifts to a heavenly scene where God presents Job as a model of righteousness. Satan challenges this, suggesting Job is only faithful because God has protected and blessed him. God allows Satan to test Job by taking away his possessions and family, though Job's physical health remains untouched. In a single day, four messengers arrive to report the loss of his livestock, the death of his servants, and finally, the death of all his children in a storm. In response, Job mourns by tearing his robe and shaving his head, but he falls to the ground in worship rather than anger. The chapter concludes by affirming that despite his immense suffering, Job did not sin or blame God for his misfortune.
Frequently Asked Questions
The exact location of the land of Uz is not definitively known, though scholars often place it east of the Jordan River, possibly near Edom or in the Arabian desert region.
The text indicates that the test was a response to Satan's accusation that Job's righteousness was purely transactional. God permitted the trial to demonstrate the depth of Job's true character.
Job lost seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, many of his servants, and all ten of his children.
Study Note
The Hebrew word 'Satan' used in this chapter functions as a title meaning 'The Accuser' or 'The Adversary,' acting as a prosecutor in the heavenly court.
Related Chapters
Job Chapter 2
The narrative continues as Job faces a second test regarding his physical health.
James Chapter 5
The New Testament references Job as a primary example of patience and perseverance during suffering.
Psalm 34
This Psalm reflects on the trials faced by the righteous and God's presence during trouble.
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