Haggai Chapter 2 — The Promise of Future Glory

God encourages the people to continue rebuilding the temple, promising that its future glory will exceed its past and that He will bless their labor.

EncouragementGod's ProvisionHolinessFuture Hope

1In the seventh month, in the twenty-first day of the month, the LORD’s word came by Haggai the prophet, saying,

2“Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to the remnant of the people, saying,

3‘Who is left among you who saw this house in its former glory? How do you see it now? Isn’t it in your eyes as nothing?

4Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of Armies.

5This is the word that I covenanted with you when you came out of Egypt, and my Spirit lived among you. ‘Don’t be afraid.’

6For this is what the LORD of Armies says: ‘Yet once more, it is a little while, and I will shake the heavens, the earth, the sea, and the dry land;

7and I will shake all nations. The treasure of all nations will come, and I will fill this house with glory, says the LORD of Armies.

8The silver is mine, and the gold is mine,’ says the LORD of Armies.

9‘The latter glory of this house will be greater than the former,’ says the LORD of Armies; ‘and in this place I will give peace,’ says the LORD of Armies.”

10In the twenty-fourth day of the ninth month, in the second year of Darius, the LORD’s word came by Haggai the prophet, saying,

11“The LORD of Armies says: Ask now the priests concerning the law, saying,

12‘If someone carries holy meat in the fold of his garment, and with his fold touches bread, stew, wine, oil, or any food, will it become holy?’ ”

13Then Haggai said, “If one who is unclean by reason of a dead body touches any of these, will it be unclean?”

14Then Haggai answered, “ ‘So is this people, and so is this nation before me,’ says the LORD; ‘and so is every work of their hands. That which they offer there is unclean.

15Now, please consider from this day and backward, before a stone was laid on a stone in the LORD’s temple.

16Through all that time, when one came to a heap of twenty measures, there were only ten. When one came to the wine vat to draw out fifty, there were only twenty.

17I struck you with blight, mildew, and hail in all the work of your hands; yet you didn’t turn to me,’ says the LORD.

18‘Consider, please, from this day and backward, from the twenty-fourth day of the ninth month, since the day that the foundation of the LORD’s temple was laid, consider it.

19Is the seed yet in the barn? Yes, the vine, the fig tree, the pomegranate, and the olive tree haven’t produced. From today I will bless you.’ ”

20The LORD’s word came the second time to Haggai in the twenty-fourth day of the month, saying,

21“Speak to Zerubbabel, governor of Judah, saying, ‘I will shake the heavens and the earth.

22I will overthrow the throne of kingdoms. I will destroy the strength of the kingdoms of the nations. I will overthrow the chariots and those who ride in them. The horses and their riders will come down, everyone by the sword of his brother.

23In that day, says the LORD of Armies, I will take you, Zerubbabel my servant, the son of Shealtiel,’ says the LORD, ‘and will make you like a signet ring, for I have chosen you,’ says the LORD of Armies.”

WEB Translation

Notable Verses

Haggai 2:4

Yet now be strong, Zerubbabel,’ says the LORD. ‘Be strong, Joshua son of Jehozadak, the high priest. Be strong, all you people of the land,’ says the LORD, ‘and work, for I am with you,’ says the LORD of Armies.

This verse provides direct encouragement to the leaders and the people to persevere in their divine assignment despite their fears.

Haggai 2:9

‘The latter glory of this house will be greater than the former,’ says the LORD of Armies; ‘and in this place I will give peace,’ says the LORD of Armies.

It highlights the central promise of the chapter regarding the significance and peace associated with the rebuilt temple.

Haggai 2:23

In that day, says the LORD of Armies, I will take you, Zerubbabel my servant, the son of Shealtiel,’ says the LORD, ‘and will make you like a signet ring, for I have chosen you,’ says the LORD of Armies.

This identifies Zerubbabel as a specially chosen leader representing God's authority and covenant.

Chapter Summary

In Haggai Chapter 2, the prophet delivers three distinct messages from the Lord. First, he addresses the leaders Zerubbabel and Joshua, encouraging those who remember the former temple's splendor not to be discouraged by the current humble structure. God promises to shake the nations and bring their treasures to fill this house with even greater glory than Solomon's temple. Second, Haggai uses a priestly ruling on ritual purity to explain why the people's past offerings were unacceptable and why they suffered crop failures. He announces that from the day the temple foundation is laid, God will bless their harvests. Finally, the chapter concludes with a specific word for Zerubbabel, the governor. God declares He will overthrow the strength of foreign kingdoms and establish Zerubbabel as a signet ring, signifying his chosen status and authority under God's sovereignty.

Frequently Asked Questions

It refers to the original temple built by King Solomon, which was famous for its beauty and wealth. Some of the older people in Haggai's time had seen it before its destruction and felt the new temple was insignificant by comparison.

A signet ring was a symbol of royal authority and a personal seal used by a king. By calling Zerubbabel a signet ring, God is affirming his chosen leadership and status as God's representative in Judah.

This was meant to reassure the people that although they lacked the material wealth to match Solomon's temple, God possesses all resources and would provide what was necessary to glorify the house.

Study Note

The 'shaking of the heavens and earth' mentioned in verses 6 and 21 uses apocalyptic language to signify God's direct intervention in human history and the shifting of worldly powers.

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