Exodus Chapter 21 — Laws for Civil Justice

Exodus 21 outlines specific civil laws for the Israelites, covering the treatment of servants, consequences for violent acts, and restitution for property damage.

Social JusticeCivil LawPersonal ResponsibilityRestitutionHuman Rights

1“Now these are the ordinances which you shall set before them:

2“If you buy a Hebrew servant, he shall serve six years, and in the seventh he shall go out free without paying anything.

3If he comes in by himself, he shall go out by himself. If he is married, then his wife shall go out with him.

4If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out by himself.

5But if the servant shall plainly say, ‘I love my master, my wife, and my children. I will not go out free;’

6then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.

7“If a man sells his daughter to be a female servant, she shall not go out as the male servants do.

8If she doesn’t please her master, who has married her to himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has dealt deceitfully with her.

9If he marries her to his son, he shall deal with her as a daughter.

10If he takes another wife to himself, he shall not diminish her food, her clothing, and her marital rights.

11If he doesn’t do these three things for her, she may go free without paying any money.

12“One who strikes a man so that he dies shall surely be put to death,

13but not if it is unintentional, but God allows it to happen; then I will appoint you a place where he shall flee.

14If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

15“Anyone who attacks his father or his mother shall be surely put to death.

16“Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.

17“Anyone who curses his father or his mother shall surely be put to death.

18“If men quarrel and one strikes the other with a stone, or with his fist, and he doesn’t die, but is confined to bed;

19if he rises again and walks around with his staff, then he who struck him shall be cleared; only he shall pay for the loss of his time, and shall provide for his healing until he is thoroughly healed.

20“If a man strikes his servant or his maid with a rod, and he dies under his hand, the man shall surely be punished.

21Notwithstanding, if his servant gets up after a day or two, he shall not be punished, for the servant is his property.

22“If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman’s husband demands and the judges allow.

23But if any harm follows, then you must take life for life,

24eye for eye, tooth for tooth, hand for hand, foot for foot,

25burning for burning, wound for wound, and bruise for bruise.

26“If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.

27If he strikes out his male servant’s tooth, or his female servant’s tooth, he shall let the servant go free for his tooth’s sake.

28“If a bull gores a man or a woman to death, the bull shall surely be stoned, and its meat shall not be eaten; but the owner of the bull shall not be held responsible.

29But if the bull had a habit of goring in the past, and this has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the bull shall be stoned, and its owner shall also be put to death.

30If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed.

31Whether it has gored a son or has gored a daughter, according to this judgment it shall be done to him.

32If the bull gores a male servant or a female servant, thirty shekels*A shekel is about 10 grams or about 0.35 ounces, so 30 shekels is about 300 grams or about 10.6 ounces. of silver shall be given to their master, and the ox shall be stoned.

33“If a man opens a pit, or if a man digs a pit and doesn’t cover it, and a bull or a donkey falls into it,

34the owner of the pit shall make it good. He shall give money to its owner, and the dead animal shall be his.

35“If one man’s bull injures another’s, so that it dies, then they shall sell the live bull, and divide its price; and they shall also divide the dead animal.

36Or if it is known that the bull was in the habit of goring in the past, and its owner has not kept it in, he shall surely pay bull for bull, and the dead animal shall be his own.

WEB Translation

Notable Verses

Exodus 21:6

then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.

This verse describes the unique ritual for a servant who voluntarily chooses to remain with his master for life.

Exodus 21:23-24

But if any harm follows, then you must take life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,

This passage establishes the foundational legal principle of proportional justice, ensuring punishment fits the crime.

Chapter Summary

Following the Ten Commandments, Exodus 21 introduces a series of ordinances to govern Israel's social and legal life. The chapter begins with regulations for Hebrew servants, ensuring their release after six years of service unless they choose to stay permanently by a ritual of piercing the ear. It establishes strict penalties for capital crimes, such as premeditated murder, kidnapping, and striking or cursing one's parents, while providing a place of refuge for accidental killing. The text also details the principle of 'lex talionis'—life for life, eye for eye—to ensure just compensation and restraint in punishment. Additional laws address injuries caused by animals or negligence, such as an ox goring a person or a man leaving a pit uncovered. These statutes provide a framework for maintaining order and justice within the community, emphasizing personal responsibility and the protection of individuals' rights and well-being through practical restitution.

Frequently Asked Questions

A Hebrew servant was to serve for six years and be set free in the seventh year without payment. If the servant chose to stay because of love for his master and family, he would undergo a ritual of piercing his ear to signify lifelong service.

This principle, known as lex talionis, established a limit on punishment to ensure it was proportional to the injury. It prevented excessive retaliation and ensured that justice was fair and balanced within the community.

The law states that intentional, premeditated murder warrants the death penalty, even if the person seeks sanctuary at an altar. However, if the death was unintentional, the text indicates that a place of refuge would be appointed for the person to flee for safety.

Study Note

The laws in this chapter are often referred to as the 'Book of the Covenant,' representing the first set of specific case laws given to Israel following the Decalogue.

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